Should Cambodia Pay War Debts to the United States?

The Sydney Morning Herald reported that the U.S. is seeking $500 million in repayment from Cambodia for a Vietnam War-era loan, primarily in the form of excess maize. According to the SMH:

The debt started out as a US$274 million loan mostly for food supplies to the then US-backed Lon Nol government but has almost doubled over the years as Cambodia refused to enter into a re-payment program.

As the article also pointed out, many people across the political spectrum are outraged by the request, given the role the U.S. played in bombing Cambodia. According to Yale historian Ben Kiernan, from 1965-73 U.S. planes dropped nearly 2.8 million tons of bombs over the eastern part of the country. This was part of a larger war meant to deny communist troops and supplies from North Vietnam from reaching the South via Laos and Cambodia.

Although casualty estimates from war are notoriously difficult, U.S. bombing was estimated to have killed 50,000 to perhaps hundreds of thousands of Cambodians, many of them civilians. Furthermore, historians such as Kiernan have argued that without the bombing, the Khmer Rouge might not have grown as much as it did, with people radicalized against U.S. brutality and into the arms of the K.R. Their rise to power, of course, led to more atrocities and genocide only a few years later. 

Given all of that, it seems preposterous, or at least tone-deaf, for the U.S. to request repayment. And it’s not just Cambodians who think so. Also noted in the SMH article was a quote from James Pringle, a former Reuters bureau chief in Ho Chi Minh City, who was near Cambodia during the war: 

“Cambodia does not owe a brass farthing to the US for help in destroying its people, its wild animals, its rice fields and forest cover.”

 

U.S. bombing of Cambodia from 1965-1973 (by Taylor Owen and Ben Kiernan). Source.

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U.S. Attitudes Toward Refugees

Generally speaking, U.S. attitudes toward the idea of accepting refugees have not been very generous over time.

From Drew DeSilver at the Pew Research Center:

Pew Poll

And from Jeffrey Jones at Gallup:

Gallup.png

 

One Example of Agent Orange’s Legacy

This film — Chau, Beyond the Lines  has been nominated for an Academy award in the category of short documentary.  I’m not particularly interested in such awards, but in this case I’m grateful to learn of this film and that it raises awareness of how the effects of the Vietnam War continue to linger. 

The Biology of Forced Displacement

“Seeking asylum is not illegal under international law and people have a right to be treated humanely and with dignity.”  – UNHCR

We crossed the Mekong to get to Thailand at night, so no one would see us. We had always lived in the mountains (of northern Laos), so we did not know how to swim. When we came to the river, we used anything to help us float – bamboo, bicycle tubes. But at night, it is easy to get lost. Someone in our group said: ‘Remember, if you get lost when you’re going down the river (with the current), don’t panic. Thailand is on your right.’ ”

 

 

Every refugee has a story. The one above was told to me by a Hmong man I met in French Guiana in 2001. I went to learn about the experiences of the people there and how they had adjusted to being resettled half a world away, from Southeast Asia to a French ‘overseas department’ in Amazonia. They were actually doing quite well at the time, living as independent farmers who had been given land by the government years earlier.

Hmong men in French Guiana going hunting by bike.

Hmong men in French Guiana going hunting by bike.

They also retained a good degree of cultural continuity. While most are fluent in French, the majority of the 2,000+ Hmong in the country lived in rural, semi-isolated, ethnically homogenous villages. This gave them a buffer of sorts, allowing them to acculturate on their own terms. As they often put it, they were “free to be their own boss,” free to be Hmong, and most said they were happy with life in French Guiana. This combination of traits – economically self-sufficient, culturally distinct, mostly content, living in a rural overseas department – is not the typical refugee story. In fact, because of that relative uniqueness, the French Guiana Hmong have drawn attention from media outlets such as the BBC and the NY Times.

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Infant Mortality Rates, War & Laos

I finished my dissertation on how the war in Laos was correlated to the physical growth of Hmong refugees in 2004. The general idea was that early stressors, particularly prenatally and in infancy, can have long-term impacts on growth and health. The model I was working with came largely from David Barker’s (and others’) ‘fetal origins hypothesis,’ based on evidence that low birth-weight infants tended to grow up to have higher rates of things like type 2 diabates, coronary heart disease, hypertension, etc. A classmate in graduate school, Stephanie Rutledge, introduced me to Barker’s work and told me that I’d find it really enlightening. I did. Sadly, Barker passed away earlier this year, but his work helped spawn a new direction in research. 

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Bombing of Laos, Animated

The organization Legacies of War shared this animated video on the impacts of U.S. bombing of Laos during the Vietnam War. I thought the filmmaker, Corey Sheldon, put together a very attractive and informative video, although the history is perhaps understandably simplified. Today, the remnants of unexploded bombs are still a problem in Laos, decades after the war has ended, so I think projects like this one are helpful in raising awareness, particularly in the United States.  <div style=”text-align:center”>

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Related posts

The Lingering Effects of the War in Laos 

Laos: The Not So Secret War 

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Reconciliation & the Second Indochina War, II

Our prime purpose in this life is to help others. And if you can’t help them, at least don’t hurt them.” – Dalai Lama

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I wrote this post, titled Reconciliation, Biology, & the 2nd Indochina War, about a year ago, and I consider it one of the more meaningful things on this site. It addresses:

(1) Examples of profound case studies in reconciliation and making peace with the past (Kim Phuc and John Plummer; the My Lai massacre, Pham Thanh Cong, and William Calley; various national-level apologies for past injustices).

(2) The significance, evolution, and neurobiology of guilt and forgiveness.

(3) Lingering injustices and problems caused by the war, as well as a few reasons for optimism. 

Admittedly, it is a bit long, and if you don’t make it to the end, it concludes on a hopeful note:

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Reconciliation, Biology, and the Second Indochina War

Of all the things I’ve written on this site, this remains one of the most meaningful to me. (May 29, 2017)

The weak can never forgive. Forgiveness is the attribute of the strong.” …………………………………………………………………………– Mohandas K. Gandhi

On my desk sits a spoon I bought in a restaurant in northern Laos. It’s lightweight, bigger than a tablespoon, and full of tiny dents that some unknown metalsmith hammered into it. The owner was bemused that in addition to the bowl of pho noodle soup, I also wanted to buy one of her utensils. But I had my reasons.

Earlier on my trip, my guide1 informed me that people in the town of Phonsavanh half-jokingly called these ‘B-52 spoons,’ as they were made of metal recovered from bombs dropped decades ago by U.S. planes during  ‘the Secret War. To me, the spoon was more than a quirky souvenir. Instead, it represented an attempt by Laotians to take the physical remnants of a tragic period in history and forge them into something more positive, in effect turning swords into plowshares (or bombs into spoons). Continue reading

Killer Ghosts & Broken Hearts: The Mystery of Sudden Unexplained Death in Sleep in Asian Men

One of the strengths of a biocultural perspective in anthropology is its broad approach to understanding human biology and health (Wiley and Allen 2008). Such a framework seems particularly appropriate when looking at the fascinating phenomenon of SUDS (Sudden Unexplained Death During Sleep). Though SUDS first appeared in the medical literature 1917 in the Philippines, where it is referred to as ‘bangungut’ (Guazon 1917), it was largely forgotten until the late 1970s when it regained notoriety as an important cause of mortality among Southeast Asian refugees in the United States, particularly among young men (Baron et al 1983).

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