AP Story: The Return of Sudden Death in Nepali Workers

nepal

A young wife in Nepal cries as she leans on the coffin of her 26 year-old husband, a migrant worker who died in his sleep in Qatar. (AP Photo/Niranjan Shrestha) Source.

In December, an AP reporter named Martha Mendoza called me to ask about a blogpost I’d written about a phenomenon called SUDS (Sudden Unexplained Death During Sleep) that occurred in Southeast Asian refugees. Apparently, the story was published in December, but I didn’t know it until a Nepali official in Saudi Arabia contacted me about it, as he was concerned about young migrant workers in Saudi Arabia and other Gulf States who were dying in fairly high numbers there.

I originally wrote “Killer Ghosts & Broken Hearts: The Mystery of Sudden Unexplained Death in Sleep in Asian Men” way back in 2010, and it’s been one of the more widely read posts on this site. I think the reason for that is because it’s hard to find accessible information on SUDS, and because there are still many people in Asia who are worried about it (particularly, it seems, in the Philippines). 

My interests in the topic started simply from having Hmong, Lao, and Khmer friends in college who told me they had been attacked by ghosts at nighttime. By the time I got to graduate school, I ended up looking at the culture and biology of this in Andrea Wiley’s class on Medical Anthropology, and whether it was connected to SUDS. I almost pursued the topic for my dissertation, but was advised that it would probably be a dead-end because there weren’t as many fatal cases by that time. 

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Killer Ghosts & Broken Hearts: The Mystery of Sudden Unexplained Death in Sleep in Asian Men

One of the strengths of a biocultural perspective in anthropology is its broad approach to understanding human biology and health (Wiley and Allen 2008). Such a framework seems particularly appropriate when looking at the fascinating phenomenon of SUDS (Sudden Unexplained Death During Sleep). Though SUDS first appeared in the medical literature 1917 in the Philippines, where it is referred to as ‘bangungut’ (Guazon 1917), it was largely forgotten until the late 1970s when it regained notoriety as an important cause of mortality among Southeast Asian refugees in the United States, particularly among young men (Baron et al 1983).

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