I’ve not posted anything on this blog in a while, as I’ve been tied up with teaching, writing, grading, and committee work, on top of balancing that with a home life.
Yesterday, I arrived in Madison, Wisconsin for a small conference on Hmong studies. There are interesting people here, Hmong and non-Hmong scholars alike, from all different fields: sociology, anthropology, history, social work, Asian American studies, education, human development, psychology, etc.
Though the conference officially begins today, most people arrived yesterday and began the conversation. The hope is that we can assist each other with our current work and make connections for potential future research. I’m optimistic that will be the case.
By the way, my first impression is that Madison looks like a very pleasant place. The campus is also very attractive.
I’m prepping for the the coming academic year, and going on tour for academic conferences (this must be how Bono feels). I’ve been to Montreal many times, and always enjoyed the beauty of that city. Madison and Portland are new, and I’m looking forward to seeing them for the first time.
• October 22-23, 2011: Hmong Diaspora Studies Institute (Madison, Wisconsin)
Of all the things I’ve written on this site, this remains one of the most meaningful to me. (May 29, 2017)
“The weak can never forgive. Forgiveness is the attribute of the strong.” …………………………………………………………………………– Mohandas K. Gandhi
On my desk sits a spoon I bought in a restaurant in northern Laos. It’s lightweight, bigger than a tablespoon, and full of tiny dents that some unknown metalsmith hammered into it. The owner was bemused that in addition to the bowl of pho noodle soup, I also wanted to buy one of her utensils. But I had my reasons.
Earlier on my trip, my guide1 informed me that people in the town of Phonsavanh half-jokingly called these ‘B-52 spoons,’ as they were made of metal recovered from bombs dropped decades ago by U.S. planes during ‘the Secret War.’ To me, the spoon was more than a quirky souvenir. Instead, it represented an attempt by Laotians to take the physical remnants of a tragic period in history and forge them into something more positive, in effect turning swords into plowshares (or bombs into spoons).Continue reading →
One of the strengths of a biocultural perspective in anthropology is its broad approach to understanding human biology and health (Wiley and Allen 2008). Such a framework seems particularly appropriate when looking at the fascinating phenomenon of SUDS (Sudden Unexplained Death During Sleep). Though SUDS first appeared in the medical literature 1917 in the Philippines, where it is referred to as ‘bangungut’ (Guazon 1917), it was largely forgotten until the late 1970s when it regained notoriety as an important cause of mortality among Southeast Asian refugees in the United States, particularly among young men (Baron et al 1983).
Map of bombing record in Laos (from organization UXO Lao)
Below is a clip of a 1970 CBS exposé of the war in Laos, which had only become known to the American public shortly before it was aired.
I had not seen most of this footage before, and find it pretty riveting. At the time this was shown, the war in Laos really was still pretty much a ‘secret war’ because of the 1962 Geneva Accords which declared Laos to be neutral and largely off-limits to foreign interference, specifically foreign troops. Of course, that wasn’t quite the way things played out. There are some really interesting tidbits of history in there that video conveys in a way that merely reading about history cannot, such as:
The Hmong in French Guiana are a interesting population – refugees from Laos who earn a living by farming and selling their produce in the urban centers of what is essentially a French colony in Amazonia (technically, it’s an ‘overseas department’). I’ve not been back there for a while, but miss it and think about it often. One memory has been on my mind lately: a young couple (Étienne and Marie*) that my research assistant, KaLy Yang, and I met in the village of Javouhey.