“Love Will Win”

 

Refugeee Love

A young refugee couple kiss in a tent in Keleti station in Budapest, Hungary. Photograph: Istvan Zsiros. Source

From the article in The Guardian:

 “I hope every refugee finds a their place in the world, finds peace as quickly as possible,” (photographer) Istvan Zsiros says. “That everyone is happy. It’s a very difficult situation, a very complex situation.”

And he hopes his photograph might change the way people see the situation: “Love,” he says, quoting the movie Interstellar, “is the one thing we’re capable of perceiving that transcends time and space.” And, perhaps, borders.”

Some Lessons on War and Forced Displacement

Lessons from our SSHB conference on The Human Biology of Poverty, held in Lisbon earlier this month. Thanks to Ines Varela Silva for putting together a great conference in a beautiful country.

This is not a complete list, but a copy and paste of some of the highlights from our session: 

Presentations

  • War and forced displacement: Embodiment of conflict-related experiences (Patrick Clarkin)
  • Female minor refugees: Are they underprivileged by forensic age estimation? (Bianca Gelbrich)
  • War and its effect on the changes in lifestyles: a case of Croatia (Sasa Missoni)
  • Secular trends of somatic development in Abkhazian children and adolescents for the last decades (Elena Godina)
  • Do stress biomarkers track poverty, stress, and trauma? Evaluating war-affected youth (Amelia Sancilio)
  • Refugees in Portugal: What do we know? (Cristina Santinho and Ines Varela-Silva)
  • Poster: Maya Guatemalan children in refugee camps in Mexico. How bad is their growth status? (Aya Ueno, Barry Bogin, Faith Warner and Ines Varela-Silva)

Summary of the session

Below are some reasons why our research is important and how it is relevant  for the public in general.

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You Are My Cousin

There’s so many different worlds
So many different suns
And we have just one world
But we live in different ones

         — Mark Knopfler, Brothers in Arms

I had the above T-shirt custom-made a couple of weeks ago, which reads “you are my cousin” in several languages. I can’t say for certain whether all of the translations are 100% accurate, but I tried to include a diverse range of languages, including the most commonly spoken ones (and Hmong; I just had to include Hmong). I’ve yet to wear it in public, but I am curious whether people will ask me about it. My hope is that it will get people to think a little about human diversity, similarity, difference, and how we are all related.

Of course, I’m playing fast and loose with terminology here, using ‘cousin’ in a very broad evolutionary sense. From an evolutionary perspective, genetic ties (or ‘blood’) are considered important since they indicate degree of shared genetic material. However, not every society sees family relations in the same way, which is a testament to the power of culture.

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“We are so sorry for coming to your country”

“We are so sorry for coming to your country, but we have to. There is no way else. I’m so sorry.”

— Syrian refugee, Mohamed Hussein, arriving by boat to Greece.

There is something that strikes a nerve when a desperate refugee feels the need to apologize for simply trying to find a life safe from war. They certainly have more humanity than the people who refer to them as cockroaches or vermin

Refugees Are Scum

“Everyone has the right to seek and to enjoy in other countries asylum from persecution.”  

— Universal Declaration of Human Rights, Article 14 (Source)

 

The Biology of Forced Displacement

“Seeking asylum is not illegal under international law and people have a right to be treated humanely and with dignity.”  – UNHCR

We crossed the Mekong to get to Thailand at night, so no one would see us. We had always lived in the mountains (of northern Laos), so we did not know how to swim. When we came to the river, we used anything to help us float – bamboo, bicycle tubes. But at night, it is easy to get lost. Someone in our group said: ‘Remember, if you get lost when you’re going down the river (with the current), don’t panic. Thailand is on your right.’ ”

 

 

Every refugee has a story. The one above was told to me by a Hmong man I met in French Guiana in 2001. I went to learn about the experiences of the people there and how they had adjusted to being resettled half a world away, from Southeast Asia to a French ‘overseas department’ in Amazonia. They were actually doing quite well at the time, living as independent farmers who had been given land by the government years earlier.

Hmong men in French Guiana going hunting by bike.

Hmong men in French Guiana going hunting by bike.

They also retained a good degree of cultural continuity. While most are fluent in French, the majority of the 2,000+ Hmong in the country lived in rural, semi-isolated, ethnically homogenous villages. This gave them a buffer of sorts, allowing them to acculturate on their own terms. As they often put it, they were “free to be their own boss,” free to be Hmong, and most said they were happy with life in French Guiana. This combination of traits – economically self-sufficient, culturally distinct, mostly content, living in a rural overseas department – is not the typical refugee story. In fact, because of that relative uniqueness, the French Guiana Hmong have drawn attention from media outlets such as the BBC and the NY Times.

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Civilian Casualties Are a Feature, Not a Bug, of War

“The first pattern is that forbearance toward the helpless has always been instrumental rather than absolute.” Historians Mark Grimsley and Clifford J Rogers (2002: xii), on treatment of civilians in war over time. 

 

Much of the world’s attention has been focused on two recent tragedies: the Malaysia Airlines flight shot down over Ukraine and the civilian casualties in Gaza. In his Foreign Policy essay “The Slaughter of Innocents”, David Rothkopf couched these events within the concepts of ‘limited war’ and ‘collateral damage,’ writing:

From a purely political perspective, such tragedies, isolated though they may be, instantly dominate the narrative of a conflict because they speak to the heart of observers — whereas government speeches, Twitter feeds, and press releases seem too coldly rational and calculated, too soulless and self-interested. There are no arguments a political leader or a press officer can make that trump horror or anguish. There is no moral equation that offers a satisfactory calculus to enable us to accept the death of innocents as warranted.

I agree with much of this, except for one non-trivial point: tragedies involving civilian casualties are not that isolated, unfortunately. Not all incidents will be nearly as visible as the deaths of four young children playing football on a beach near a hotel filled with journalists, or a commercial airplane shot out of the sky. But they are all tragedies nonetheless. Civilian casualties are a feature of modern war, not a bug.

War deaths 2

Civilian casualties. See references below for sources.

 

And this is not exactly a new pattern or feature of ‘limited war.’ Instead, nearly a century of data suggests that civilians, not soldiers, have suffered the brunt of war, experiencing 67% to 90% of casualties across various conflicts since WW2. And many more civilians suffer through forced displacement, along with its short- and long-term effects on health (Bradley 2014). Perhaps we shouldn’t be surprised at these patterns, for the very simple reason that war is a sledgehammer, not a scalpel. It cannot easily excise some unwanted faction from a society without also cutting out several times more innocent lives. The real tragedy are not those ‘rare mistakes’ (which are not rare, really) that injure or kill civilians. It is the decision to go to war at all.    Continue reading