In the Final Analysis

A couple of reminders from John F. Kennedy and Carl Sagan that we are, all of us, in this together. We are all connected, share commonalities, and come from one big family, after all.

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“For in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children’s future. And we are all mortal.”         – John F. Kennedy (June 10, 1963)

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Us, Them, & Non-zero Sumness

I love baseball, having played from Little League through high school. The game taught me many lessons about athletics, but also about life. As a New Englander, I grew up a Red Sox fan, which was sometimes painful (the infamous Bill Buckner game of the 1986 World Series fell on my 12th birthday). However, the 2004 championship was pure elation, and made up for everything. After the Red Sox came back from a 0-3 deficit to beat the Yankees in the ALCS (the semi-finals, for you non-baseball fans), my father, brother, uncles, cousins, and I took photos in front of the television, as if we were documenting history. I even made sure my infant son was in the photos, to prove to him when he got older that he was there. Ridiculous, right?

Game 5, 2004 ALCS (gothamist.com)

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Making Peace with the Past

“The past is never dead. It is not even past.”  –William Faulkner

Bosnian Muslims in Trnopolje camp, 1992

The dividing line between past and present is almost never clear cut. We constantly carry our pasts around with us: personal, cultural, historical, and evolutionary. Often, those pasts are burdened with regrettable or undesirable incidents and other phenomena, be they tragedies, atrocities, accidents, bad memories, poor decisions, crimes, natural disasters, or even as part of our evolutionary baggage (e.g., oncogenes, a ruptured appendix, or impacted wisdom teeth). At different times we may find ourselves as the aggrieved or the aggrieving party. To the extent that we can, we make extraordinary efforts to get past our pasts via redemption, reparation, and reconciliation.

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On our (in)humanity

Two recent stories in the news caught my eye on the two sides of human beings. The first is a shocking episode of two young boys in England, brothers aged 10 and 11, who brutally beat two other boys of roughly the same age. The details of the case are horrific, as the brothers robbed the boys, threatened to kill them, forced one of them to engage in a sex act, and then for over an hour stomped and beat them with broken glass, bricks, sticks, and pieces of a ceramic sink. Both victims survived, but barely.

Contrast that story with the outpouring of support for Haitians suffering from the recent earthquake. According to the Chronicle of Philanthropy, as of January 20 private citizens and companies had donated $305 million to support relief efforts there. The wide chasm between these two stories encapsulates the tremendous pliability of human behavior. On the one hand, we have an enormous capacity for brutality toward each other, as seen in the many examples of interpersonal violence, the number of wars on the planet, or even through the more subtle, systematic violence of extreme poverty and exploitation.

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